The Exorcism of Emily Rose backdrop
The Exorcism of Emily Rose poster

THE EXORCISM OF EMILY ROSE

2005 US HMDB
September 9, 2005

When a younger girl called Emily Rose dies, everyone puts blame on the exorcism which was performed on her by Father Moore prior to her death. The priest is arrested on suspicion of murder. The trial begins with lawyer Erin Bruner representing Moore, but it is not going to be easy, as no one wants to believe what Father Moore says is true.

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Crew

Production: David McIlvain (Executive Producer)Julie Yorn (Executive Producer)Beau Flynn (Producer)Paul Harris Boardman (Producer)Andre Lamal (Executive Producer)Tom Rosenberg (Producer)Gary Lucchesi (Producer)Tripp Vinson (Producer)Terry McKay (Executive Producer)
Screenplay: Scott Derrickson (Screenplay)
Music: Christopher Young (Original Music Composer)
Cinematography: Tom Stern (Director of Photography)

REVIEWS (1)

Roberto Giacomelli
The careerist and agnostic lawyer Erin Bruner accepts to represent the defense of Catholic priest Father Moore, accused of the murder of young Emily Rose, who died during an exorcism ritual. The prosecution claims that the girl suffered from psychotic epilepsy and that the exorcist's intervention, which hindered Emily's medical care, was fatal for the patient. The Archdiocese wants to silence Father Moore to avoid a scandal, but the priest wants to tell the whole truth and illustrate every step of Emily Rose's possession. Presented out of competition at the last Venice Film Festival and a great success at its U.S. box office debut, 'The Exorcism of Emily Rose' is a curious mix between the courtroom drama and demonic horror. The film is inspired by a true crime story (the phrase 'Based on a true story' is becoming increasingly frequent in the posters of recent horror films) that saw in 1976 the death of Anneliese Michel, a German girl just over twenty years old, who died during an exorcism ritual; the priest who performed the rite was accused of negligent homicide due to neglect of the patient, considered subject to epilepsy and schizophrenic problems. This cinematic transposition therefore unfolds on two very different registers: on the one hand, we have the legal thriller script, which occupies about 70% of the film; on the other, a remaining 30% entrusted to flashbacks that tell the dramatic story of the presumed demoniac, illustrated through generous and shocking horror scenes. The two film levels seem almost irreconcilable with each other, but seeing them mixed in this film, one can admit that Scott Derrickson (director and screenwriter of the film) has succeeded in the feat: the parts set in the courtroom are gripping and manage to arouse the viewer's interest; the parts concerning possession and exorcism manage to be downright chilling. In fact, one of the film's greatest merits (at least for the audience that loves the horror genre) is the impressive realism with which the story of possession was approached and shown; therefore, no green vomit, no head rotation, no levitation, but only abominable screams, nervous contractions at the limit of the human, dilated pupils and self-inflicted wounds. Realism, therefore, that leaves minimal space for special effects (there are only Emily's hallucinations that wink at the more banal horror effects from series B) and that focuses everything on the ambiguity of the story: Was Emily Rose really possessed by the devil (or rather, by 6 demons!), or was hers an authentic epilepsy that degenerated following superstitious beliefs fueled by the bigoted environment in which the girl grew up? The film does not want to give an answer to all this and rightly could not, but this is, probably, the most current and burning aspect of the film: the eternal conflict between faith and science. The film adopts a much more secular approach compared to the countless demonic horrors that preceded it, even if it concedes some deviations into the most abused clichés of the genre; we will therefore have crucifixes that turn upside down during the exorcism; the possessed girl who is tied to the bed and speaks unknown languages, animals that act as conduits for the devil, etc.; characteristics perhaps inserted to please even the most devoted horror cinema audience. The performers are of excellent level: from the brilliant Laura Linney, in the role of the protagonist lawyer, a skeptic who accepts the case only for a career boost but finds herself reviewing her relationship with faith; to Tom Wilkinson, in the role of Father Moore, a tormented but strong man; up to the impressive and convincing performance of Jennifer Carpenter in the role of Emily Rose. In conclusion, 'The Exorcism of Emily Rose' is an anomalous and original horror film, far from the frivolity of many recent splatter films (still very much appreciated!), which boasts a confident direction, a top-quality cast, and highly effective possession scenes to make your skin crawl. It can be considered a successful operation.
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COMMUNITY REVIEWS (2)

slayrrr666

4 /10

During the trial for his events, a lawyer tries to help her client, a priest, seek the truth about what happened to the young woman who died under his care while performing an exorcism to cure her of a demonic possession and eventually lets the truth about it be known.

This wasn't anywhere as bad as it could've been. The film is really split into two halves here with this one being basically helped greatly by its really good possession and shock scenes. The opening scene that sets her up to becoming possessed is one of it's best sequences, as the long hallway and the unearthly voices floating around give it an unearthly feel while the first scene in the classroom where she sees a demonic face appearing in the window through a cloud of mist and turns around to see a student's face turn into a distorted demon's face giving off an unearthly roar makes it quite shocking. Running out into the rain and seeing more demonic faces give off the same unearthly roar is a bit clichéd, but it still helps to sell the mood while the finale in the church giving this a quite creepy conclusion. The different manners of how she’s become afflicted are quite memorable moments with the frenzied bug-eating, speaking in tongues or just contorting her body into such impossible positions that it really becomes obvious something is wrong with her, and the long, suspenseful and chilling exorcism is the film's selling point, coming off with any number of creepy ideas and scenes in such a drawn-out style is one of the best scenes in the film. Otherwise, beyond the shocks and the exorcism, there isn't much else to like about it. Therefore, everything else in it doesn't really work which is only relegated to the courtroom battle drama. It's marketed as being a supernatural possession film, and the best moments come from those scenes, but the fact that the majority of the film is a courtroom battle with the supernatural elements coming in the form of flashbacks is a real misstep and is likely to confuse those coming in expecting the other kind of film. It's not that they're boring or anything, it's just that it's out of nowhere that it becomes that way, and it can be a disappointment. The fact that these are slow and really long don't help matters, extending this out far longer than it should. This could've easily been an hour and a half, or maybe a little longer, but the two hours running time forces it to keep the courtroom antics going for no reason other than to extend the running time. A few extraneous scenes could've been snipped as well, including the introductory scenes at the bar that repeat information we already know and also keep the running time going, and most of the time simply elicit a feeling of wanting to move along and get to the good scenes. These really harm the film.

Rated PG-13: Language, Mild Violence and intense demonic and spiritual themes.

Wuchak

Wuchak

9 /10

Scares the hell out of ya

This was based on the actual story of a German girl who died while being exorcised in the late 1970s. The priest was then put on trial for neglectful homicide. Google it for details.

Erin Bruner (Laura Linney) plays an agnostic who defends the priest (Tom Wilkinson) while the prosecutor (Campbell Scott) is a believer. This creates some problems: How can an unbeliever defend a believer who performs a service that apparently kills the young woman? How can a believer come against another believer who was simply trying to deliver the girl from spiritual malevolence?

The prosecutor makes the case that the woman was ill with various mental disorders and that the exorcism was just a bunch of superstitious mumbo jumbo. By contrast, Erin Bruner argues that these illnesses were the RESULT OF possession -- that the girl's possession brought on the symptoms. This makes sense in light of the scriptural evidence of Jesus Christ delivering people from evil spirits who induced insanity, muteness and deafness.

Another important argument of the defense is that a potent drug that Emily was prescribed trapped her in a mode that was resistant to the exorcism.

The fascinating story provokes many questions. We need to take an honest look at our mental health practices and institutions. Although there are some genuinely good people working in this field who care about the patients, it seems that the best we can do is drug people and make them, more or less, numbed-up living zombies or even mindless vegetables. Unfortunately this is how they're damned to live the rest of their lives, subservient and dependent on the mental health establishment (that actually needs them to stay ill in order to exist).

Such people don't need more drugs and "therapy." What they need is delivered. They need delivered from evil spiritual powers that have possessed them. They need FREED. Don't mistake me here, I'm not against mental health people or facilities because I realize they're just doing what they know to do. It's just not working. Again, the mentally ill need delivered not force-fed more drugs and essentially locked-up for the rest of their lives. That's not life, it's living death!

Of course, releasing a horde of religious wackos into our mental institutions isn't the answer. Yet, what if some believers who walked in the boldness and authority of Jesus Christ were available, people who show documented evidence of DELIVERING the mentally ill? The New Testament relays case after case of Jesus Christ exorcising demons from hundreds of people, maybe thousands. He didn't numb 'em up and sentence them to a life of living death. Rather he came to set the prisoners free from darkness, heal the sick and heal the brokenhearted! If there are people out there who walk in this same anointing of power and freedom, shouldn't we allow them to minister to our mentally ill?

Unfortunately a large percentage of the church is very weak in regards to spiritual deliverance. Except for offering eternal salvation, which is wonderful, their gospel is powerless and next to worthless. Yet this wasn't the way of the early Church. Paul, Peter and others offered total deliverance. Thankfully, there are still a remnant of these types of believers and these are the ones who can help our mentally ill, as long as the oppressed WANT freedom, healing and deliverance (since some WANT to stay dependent and "cared for").

I'm only raising such moral/theological/philosophical questions because the film provokes it. So please don't be irked at me for getting all heavy and theological.

Despite the numerous courtroom scenes (which I'm not a fan of) there are certainly enough horrifying elements in "The Exorcism of Emily Rose" to please most horror fans, just don't expect Freddy or Jason shenanigans.

Interestingly, while it's horrifying "The Exorcism of Emily Rose" is also somehow warm and faith-affirming, even sometimes beautiful.

My only criticism is a theological theory introduced late in the movie. This theory is incredible wrong. I won't elaborate except to say that God would never allow the option of Emily's possession as a supposed testimony to the world of the existence of dark spiritual powers, rather the God's purpose is always to deliver such people, which not only testifies to the existence of the malevolent powers but, more importantly, sets the person FREE and gives glory to the Almighty.

The film runs 119 (the unrated version 122 minutes) and was shot in Vancouver, BC.

GRADE: A

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